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4th grader burning a bowl into a birch log |
As a part of Vermont’s Framework of standards,
4th graders learn about Vermont’s cultural history and how the way people live has changed over the years.
With the onset of winter, we decided it was
the perfect time for students at Union Elementary
School to explore the cultural practices of some of the first Vermonters, the Abenaki and some of the techniques they employed
to survive in our Green Mountain State.
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Testing out the Christmas tree bed in the wigwam |
We wanted to cover some of the most basic needs
such as shelter, fire, water, and food. These four
things combined make up what is known as the
“Sacred Order.”
Of the four, shelter is the most important, especially
in a cold VT winter! So this is was we started
with. We began by breaking into groups to
build a fairly simple, A-frame style survival shelter
with sticks and snow. There was a freshly
fallen hemlock limb that we were able to tear the
branches from and use as insulation from the
ground. These survival shelters were only large
enough to fit one student. On another day, we
built a wigwam style shelter with freshly cut saplings
and a tarp. As with the survival shelters, we
lined the floor with evergreen boughs (this time
from abandoned Christmas trees) to insulate us
from the snow. This shelter was able to accommodate
up to 9 students!
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Using the bow drill with a partner eases the stress on your arm. |
For the other three elements of the sacred order
we spent a day going through station rotations, with each station focused on a different element/skill.
At the first station
we learned
how to use a
bow drill to
produce a
coal that
could then be
used to light
a fire. Fire is often placed before water in the sacred order because of its use to purify water. Forming a coal with a bow drill can be difficult so students broke into teams to work the bow back and forth, similar to cutting a log with a crosscut saw. Since this was the first time ever attempting a bow drill for most students, we weren't concerned with forming an actual coal. Our primary goal was to work on our form and technique and to get the spindle spinning for several strokes, which everyone was able to do. One team actually produced smoke!
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Taking turns blowing the coal |
The
next station
covered our need
for potable water by utilizing fire in the form of a
burning ember to burn out a container in which we
could boil and purify water. Teachers and parent volunteers tended the fire and helped students transport the hot coals from the fire to the log. Once a coal was on the log, students took turns holding the coal down with a stick and blowing on it. We were sure to take turns because if we didn't we would get light headed from all of that blowing!
Food was the topic of
our third and fourth stations. Unlike the first 3 elements in the order, we can survive weeks without food. Eventually though, we do need to eat. One of the foods that the Abenaki relied upon were ducks, and to lure them in, they would weave and tie decoys out of cattails. So, armed with only a few pictures to serve as an example and a pile of cattail leaves, students attempted to make their own decoys. Not only did our decoys look like ducks, but they also floated when we dropped them into the North Branch River on our way back to school. At our
final station, we honed our skills with a throwing
stick so that if our decoys worked, we would possess
the accuracy to successfully harvest our food.
These are ancient skills that are no longer necessary
in our everyday lives. However, we are inexplicably
drawn to them, emboldened by the deep heartstrings
they strike. To better understand and appreciate
who we are, it is important to understand how we
got here. Then maybe we can better choose where
we are going. This is why we study history. Studying it outside during ECO takes the lesson out of the history book and puts it directly into the hands of the student.
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Piling snow for a quinzee |